logo
   Web Issue 3203 July 19 2008   
spacer
Divided they fell: anti-unionists who could not agree

KAREN BOWIE

There was considerable popular resistance to the Union of 1707, but it could have been much more effective if Jacobites and Protestants had put aside their disagreements.

Only a few Scots were enthusiastic enough to petition in support of the Treaty of Union, while more were ready to acquiesce for fear of something worse. Some expected that rejection would lead the English to renew the 1705 Aliens Act, with its threat of economic sanctions. War between England and Scotland had been mooted in pamphlets and remained in the air in 1706-7. Support for the treaty also turned on fears of civil disorder within Scotland.

A perilous state of mayhem seemed imminent as riots broke out in Edinburgh and Glasgow in late 1706 and rumours spread of an armed march on parliament. Concern over bloody unrest and a possible Jacobite coup underpinned clerical support for a letter issued by the Commission of the General Assembly asking clergy to help calm the people. At the same time, the movement of royal troops to the English border served to emphasise England's martial power.

If ratification relied on a combination of feared consequences and anticipated gains, it also rested on the opposition's failure to destabilise the 1706-7 parliamentary session in Edinburgh. Anti-Unionists succeeded in organising remarkable levels of popular petitioning and crowd protests against the treaty, accompanied by publication of large numbers of anti-Union pamphlets. There were 80 petitions from shires, burghs and parishes, plus riots in Edinburgh and Glasgow and demonstrations elsewhere. But it proved impossible to launch sufficiently aggressive action against parliament as fundamental differences within the anti-Union camp eroded unity.

Presbyterian and Jacobite anti-Unionists shared a sense of patriotism to the Scottish kingdom and could agree on certain arguments, such as those against higher customs and excise taxes in economic union or the paucity of Scotland's representation in the new British Parliament, but they could not concur on alternatives to the treaty. Ideological incompatibility played a major role in reducing the effectiveness of popular resistance. Jacobite Episcopalians and covenanting Presbyterians protested the loss of the Scottish kingdom, but disagreed on the kind of kingdom they hoped to save.

For hardline Presbyterians the treaty offended their covenanting principles by erasing the Scottish kingdom and replacing the Scottish Parliament with a British assembly in which English bishops would sit. Anglicans would have a clear majority. While moderates highlighted the problem of Catholic France, covenanting Presbyterians saw not just France but England and its Anglican Tories as an immediate threat to the Presbyterian Church. They expected the Tories to disestablish their church, or at least give toleration to Scottish Episcopalians in union. Toleration in turn was expected to encourage Jacobitism.

Many Presbyterians protested against the treaty during the 1706-7 session. Most of the 80 addresses delivered to the Scottish Parliament from ordinary people in the shires, burghs, parishes and presbyteries contained an explicitly Presbyterian message.

While incorporationists felt able to solve the problem of the Protestant succession by joining with England in a British union, anti-incorporationists did not. Distrust of England also appeared in economic matters, with widespread complaints on the imposition of higher English customs and excise rates and the likely domination of British trade by the English through their control of parliamentary regulation.

Presbyterians and Jacobites tried to make common cause for the ancient Scottish kingdom. Both groups could support anti-English expressions such as that found in a 1706 broadside warning the Scots not to let go of their sovereignty lest they "all be slaves". Anti-Unionists of any stripe could join in riots in which government figures were targeted, or in demonstrations in which the Articles of Union were burned. A march of the trades in Glasgow in early November brought together artisans with a simple anti-incorporation message, the men having papers pinned to their hats saying: "No incorporating union". These protests produced remarkable levels of popular engagement in political affairs and brought significant pressure to bear on the government in Edinburgh.

Difficulties arose when national leaders attempted to organise Presbyterian-Jacobite action requiring agreement on more than just the rejection of incorporation. Between November 1706 and January 1707, three successive attempts to disrupt parliament failed. Focusing on elite politics, historians have blamed this on the Duke of Hamilton and his vacillating leadership of the Country Party (which represented the parliamentary opposition). It seems clear that Hamilton chose to limit his support to avoid being blamed by the Queen and her ministers for the failure of the treaty. Hamilton's behaviour, however, does not fully explain the collapse of these plans. Discord and distrust also hampered the opposition.

In November 1706, several Jacobite members of parliament supported an attempt to provoke covenanting Presbyterians in the south-west to march in arms to Edinburgh. At the last minute, Hamilton wrote letters calling off the rising. In the end, only a small group of Glaswegians, led by a Jacobite, marched to Hamilton's estate in late November, expecting to meet many thousands more. This little band was sent packing by the staunchly Presbyterian Duchess of Hamilton.

With the collapse of the rising, anti-Union leaders called their followers to Edinburgh in the hope of intimidating parliament with crowds of petitioners and a mass address to the Queen. As hundreds arrived in mid-December, action was stalled by disagreements among the organisers over whether their address should call for the settlement of the succession instead of incorporation. The Jacobites resisted. The government dispersed the crowds by securing an act of parliament against unauthorised gatherings of freeholders.

A final attempt to undermine the authority of the nearly-ratified treaty collapsed in early January 1707 as Hamilton refused to lead a planned exodus of anti-Unionists from parliament. With a mass exit of members likely to weaken the authority of the treaty, he chose to opt out of the protest. The other leader of the opposition, the Duke of Atholl, failed to step into the breach after objecting to the Hanoverian terms of the protest. Parliament continued undisturbed and completed the ratification of the treaty by mid-January.

  • Karin Bowie lectures in history at the University of Glasgow.


  • © All rights reserved. Reproduction in whole or in part without permission is prohibited.


    Posted by: Usconbuts, Glasgow on 9:12pm Mon 12 May 08
    There was considerable popular resistance to the Union of 1707, but it could have been much more effective if Jacobites and Protestants had put aside their disagreements.

    Discord and distrust also hampered the opposition.


    Please, dear God, if there is one, let us not be divided this time!
    Posted by: ratzo on 11:29pm Mon 12 May 08
    What bought the Presbyterians off was a guarantee in the 1707 Treaty they'd be top dogs in the new settlement. Westminster treated that guarantee in standard fashion, breaking it casually in 1712 and accidentally unleashing the latent schismatism of Scottish protestantism towards perpetual self-division. Much nineteenth century (Imperial, bourgeois) Scottish nationalism then seems to have been intended to enforce the original Treaty rather than break it. However the largely disenfranchised ordinary folk were more ready to break it.
    Posted by: frank mcbride, lusitania on 12:53am Tue 13 May 08
    Usconbuts.

    Believe me, the Unionist-Imperialist
    s will play the religion card; there is nothing more certain.

    I am a Catholic by tradition, I am a Scot by place of birth, I am a human by birth but, I am a free person who has the right to chose how, and by whom, I am governed.

    If we allow the "powers that be" to divide us because of religion, class, race etc, we demean our own humanity.
    The "powers that be" have only one objective; power.
    Posted by: art1000, Dunfermline on 7:46am Tue 13 May 08
    Frank writes :
    f we allow the "powers that be" to divide us because of religion, class, race etc, we demean our own humanity.
    The "powers that be" have only one objective; power.


    Quite so. Witness even now NuLab are trying to stir up old class divisions in Crewe and Nantwich for a few cheap votes. They are utterly sick. Broon must have sanctioned this cunning plan. Rascal.
    Posted by: Big Eye, Paisley on 9:06am Tue 13 May 08
    I have witnessed the religious card being deployed by Labour selectively many times. Hopefully Scotland is now a more mature place and will recognise the dishonesty and deceit of Labour if they try it again.

    As the article highlights, those with votes were cajoled, threatened with armed struggle, bribed etc are eventually a small majority bent to London's will.

    In 2010 an awful lot more people will have the vote and we will not be cajoled, bribed or threatened into abandoning our right to freedom and self determination.

    Posted by: Big Eye, Paisley on 9:07am Tue 13 May 08
    I have witnessed the religious card being deployed by Labour selectively many times. Hopefully Scotland is now a more mature place and will recognise the dishonesty and deceit of Labour if they try it again.

    As the article highlights, those with votes were cajoled, threatened with armed struggle, bribed etc are eventually a small majority bent to London's will.

    In 2010 an awful lot more people will have the vote and we will not be cajoled, bribed or threatened into abandoning our right to freedom and self determination.

    Posted by: GML, right here on 9:59am Tue 13 May 08
    The 1997 devolution referendum demonstrated conclusively that there is no longer a 'protestant unionist' vote in Scotland. The shameful attempts of the anti-devolutionists to employ 'dog whistle' politics relating to Rangers FC, the royal family and so on singularly failed to show up in votes cast.

    It was actually a very cheering result for Scottish society.
    Posted by: megz, glasgow on 1:24pm Tue 13 May 08
    I would hope in this day and age people would see passed religion as the antiquated, out of date institution it is. I'm protestant and my husband is catholic (though neither practicing) and we both want to see independence.

    As the article highlights, those with votes were cajoled, threatened with armed struggle, bribed etc are eventually a small majority bent to London's will


    This time we won't be threatened with sanctions or war (reasonably ligitimate reasons to agree) now there is no reason to remain on our knees except perhaps cowardice.
    Add your comment
    Please note: to publish your comment you must be registered on this site. If you are already registered, please enter your details below.
    Email:
    Password:
    spacer
     IN YOUR AREA
     
    Herald Appointments - Every Friday
    Travel Shop
    Airport Parking
    Travel Insurance
    Copyright © 2008 Newsquest (Herald & Times) Limited. All Rights Reserved   
    Sitemap :: Circulation :: Syndication :: Advertising :: About Us :: Terms of Use